{"id":6510,"date":"2019-09-19T17:46:26","date_gmt":"2019-09-19T16:46:26","guid":{"rendered":"https:\/\/stoupa.dhagpo.org\/?p=6510"},"modified":"2020-07-02T19:16:31","modified_gmt":"2020-07-02T18:16:31","slug":"two-stupas-arrive-at-dhagpo","status":"publish","type":"post","link":"https:\/\/stoupa.dhagpo.org\/en\/two-stupas-arrive-at-dhagpo\/","title":{"rendered":"Two Stupas Arrive at Dhagpo"},"content":{"rendered":"

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\n[\/et_pb_fullwidth_post_title][\/et_pb_section][et_pb_section fb_built=”1″ custom_padding_last_edited=”on|desktop” admin_label=”section” module_id=”3″ _builder_version=”4.0.7″ custom_padding=”31px||19px|||” custom_padding_tablet=”50px|0|50px|0″ custom_padding_phone=”” transparent_background=”off” padding_mobile=”off” make_fullwidth=”off” use_custom_width=”off” width_unit=”on” custom_width_px=”1080px” custom_width_percent=”80%” locked=”off”][et_pb_row padding_mobile=”off” column_padding_mobile=”on” admin_label=”row” _builder_version=”4.0.7″ background_size=”initial” background_position=”top_left” background_repeat=”repeat” make_fullwidth=”off” use_custom_width=”off” width_unit=”on” custom_width_px=”1080px” custom_width_percent=”80%” locked=”off”][et_pb_column type=”4_4″ _builder_version=”3.25″ custom_padding=”|||” custom_padding__hover=”|||”][et_pb_text admin_label=”# 3 – Arriv\u00e9e de deux stoupas \u00e0 Dhagpo” _builder_version=”4.4.8″ header_2_font_size=”14px” header_2_line_height=”1.3em” background_size=”initial” background_position=”top_left” background_repeat=”repeat” custom_padding=”0px|||||” use_border_color=”off” border_style=”solid”]<\/p>\n

September 2019<\/h2>\n

During this summer\u2019s visit from Trinley Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, Gerard Guinot\u2014the artisan behind the eight copper stupas\u2014delivered two of them: The Reconciliation Stupa and The Parinirvana Stupa. Here is some information about the events that these two stupas commemorate.<\/p>\n

The Reconciliation Stupa\u00a0\u00a0 \u0f51\u0f42\u0f7a\u0f0b\u0f60\u0f51\u0f74\u0f53\u0f0b\u0f42\u0fb1\u0f72\u0f0b\u0f51\u0f56\u0fb1\u0f7a\u0f53\u0f0b\u0f56\u0f66\u0fa1\u0f74\u0f58\u0f0b\u0f58\u0f46\u0f7c\u0f51\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0d<\/strong>
This stupa symbolizes the monastic community\u2019s reconciliation following an internal schism caused by Devadatta in Rajgir. Out of jealousy, he had convinced a number of monks to leave the Buddha\u2019s community and found another under his leadership. At the Buddha\u2019s request, his disciples Maudgalyayana and Shariputra went to meet with the monks and clarify their confusion, allowing the schism to come to an end and to unite the community once more.<\/p>\n

The Parinirvana Stupa \u0f58\u0fb1\u0f44\u0f0b\u0f60\u0f51\u0f66\u0f0b\u0f58\u0f46\u0f7c\u0f51\u0f0b\u0f62\u0f9f\u0f7a\u0f53\u0f0d<\/strong>
This stupa marks the death of the Buddha. The Buddha fell ill while on the road to Kushinagar. Knowing the moment of his final departure was imminent, he asked for Ananda to prepare a place for him to die. He left our world to enter into parinirvana lying on his right side in a state of profound meditation and after having given his final teaching to the disciples gathered around him: \u201cMonks, never forget, all conditioned phenomena are impermanent.\u201d<\/p>\n

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If you would like to participate to the project, please visit our page \u201cJoin In\u201d<\/a>!<\/p>\n

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During this summer\u2019s visit from Trinley Thaye Dorje, His Holiness the 17th Gyalwa Karmapa, Gerard Guinot\u2014the artisan behind the eight copper stupas\u2014delivered two of them: The Reconciliation Stupa and The Parinirvana Stupa. Here is some information …<\/p>\n","protected":false},"author":1,"featured_media":6389,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

Un stoupa \u00e9tant un monument reliquaire, tout est pr\u00e9vu pour qu\u2019il puisse recevoir de nombreuses substances et objets sacr\u00e9s. Pour cette raison, l'int\u00e9rieur comporte diff\u00e9rents espaces \u00e9vid\u00e9s \u00e0 la mani\u00e8re de niches. C\u2019est en effet le contenu du stoupa, puis sa cons\u00e9cration au cours d\u2019un rituel (rabn\u00e9<\/em> en tib\u00e9tain), qui le rendent efficient et font de lui un support de pratique porteur de la b\u00e9n\u00e9diction des trois joyaux.<\/p>

\u00c0 Dhagpo, la pr\u00e9paration et l\u2019installation des multiples substances du nouveau stoupa se feront d'apr\u00e8s un texte de Jamg\u00f6n Kongtr\u00fcl Lodr\u00f6 Thay\u00e9 (1813-1899), en suivant les instructions de lama Jampa. Elles seront plac\u00e9es au c\u0153ur de chacun des \u00e9l\u00e9ments du stoupa : la base, le niveau m\u00e9dian (les marches), le vase ou bumpa<\/em> (partie campaniforme) et les treize anneaux sup\u00e9rieurs. Le choix du contenu ne se fait pas selon un d\u00e9sir al\u00e9atoire, mais d\u2019apr\u00e8s une codification tr\u00e8s pr\u00e9cise d\u00e9crite dans certains textes bouddhiques.<\/p>

Ainsi, on trouvera dans le stoupa de nombreuses offrandes. Elles prendront la forme de nourriture (graines s\u00e9ch\u00e9es), de bijoux et pierres semi-pr\u00e9cieuses, de tsatsas<\/em> (1)<\/em><\/strong> et de mati\u00e8res b\u00e9nies et\/ou sacr\u00e9es (substances m\u00e9dicinales, terre de lieux saints, pilules consacr\u00e9es et v\u00eatements des XVe<\/sup> et XVIe <\/sup>karmapas). \u00c0 cela viendront s\u2019ajouter deux mandalas grav\u00e9s sur des plaques de m\u00e9tal\u00a0; chacune d\u2019elles figurera le palais et l\u2019entourage d\u2019une divinit\u00e9, agr\u00e9ment\u00e9s d\u2019une repr\u00e9sentation des huit offrandes traditionnelles (celles que l\u2019on dispose habituellement sur les autels). Pour combler les interstices, un m\u00e9lange d\u2019\u00e9pines et copeaux d\u2019arbres r\u00e9sineux et d\u2019encens sera utilis\u00e9 : \u00e0 l\u2019\u00e9poque o\u00f9 les stoupas n\u2019\u00e9taient pas herm\u00e9tiques, il avait pour double fonction d\u2019\u00e9loigner les insectes et de constituer une offrande de parfum.<\/p>

Le stoupa abritera \u00e9galement de nombreux rouleaux de mantras, de tailles vari\u00e9es (de 2 \u00e0 30 centim\u00e8tres de haut environ), contenant toutes sortes de mantras et textes. On y d\u00e9nombrera notamment une s\u00e9rie de mantras sp\u00e9cifiquement li\u00e9s aux bouddhas, bodhisattvas, yidams,<\/em> lotsawas<\/em> (grands traducteurs), mahasiddhas<\/em> (grands accomplis) et mahapanditas<\/em> (grands \u00e9rudits), ainsi qu\u2019une autre s\u00e9rie dont les mantras seront cette fois relatifs aux lamas (karmapa kyenno<\/em>, par exemple). Les cinq grandes dharanis<\/em> (2)<\/em><\/strong> que l\u2019on trouve dans tout stoupa ou statue seront \u00e9galement pr\u00e9sentes. Enfin, pour corriger les erreurs qui pourraient avoir \u00e9t\u00e9 commises lors de la pr\u00e9paration et de l\u2019installation du contenu du stoupa, des rouleaux de mantras de Dorj\u00e9 Sempa et de l\u2019interd\u00e9pendance (Tendrel Nyingpo<\/em>) seront plac\u00e9s un peu partout !<\/p>

Un exemplaire du Kangyur (3)<\/em><\/strong>, symbole de la parole \u00e9veill\u00e9e du Bouddha, sera d\u00e9pos\u00e9 dans le vase ou bumpa<\/em>. L\u2019arbre de vie, appel\u00e9 sokshing<\/em> en tib\u00e9tain, se dressera quant \u00e0 lui depuis la base du bumpa<\/em> jusqu\u2019\u00e0 l\u2019extr\u00e9mit\u00e9 sup\u00e9rieure du stoupa.<\/p>

Enfin, et c\u2019est pr\u00e9cis\u00e9ment la raison d\u2019\u00eatre du stoupa, les reliques seront pr\u00e9cieusement conserv\u00e9es dans un vase ; il y aura celles de Kunzig Shamar Rinpoch\u00e9, bien s\u00fbr, mais \u00e9galement des reliques provenant de karmapas (notamment du XVIe <\/sup>karmapa).<\/p>

Toute cette pr\u00e9paration s\u2019\u00e9talera sur plusieurs mois. Le plus r\u00e9jouissant de toute cette aventure, c\u2019est que tout le monde peut y participer, que ce soit en offrant des bijoux ou pierres semi-pr\u00e9cieuses, en faisant un don ou en se joignant b\u00e9n\u00e9volement aux ateliers de confection des rouleaux de mantras ! Une belle fa\u00e7on de se relier \u00e0 un projet qui mettra \u00e0 la disposition de tous un espace de recueillement empreint de la pr\u00e9sence de Kunzig Shamar Rinpoch\u00e9 et un support de pratique d\u00e9di\u00e9 \u00e0 l\u2019\u00e9veil et au bien de tous les \u00eatres.<\/p>

Si vous souhaitez vous joindre aux ateliers de fabrication des rouleaux de mantras, n\u2019h\u00e9sitez pas \u00e0 nous contacter\u00a0: stupa@dhagpo.org<\/a>.<\/p>

Notes<\/u><\/em><\/p>

(1)<\/em><\/strong> Ces figurines en argile ou en pl\u00e2tre sont fabriqu\u00e9es \u00e0 la main \u00e0 partir de moules. Elles prendront la forme de stoupas de 5 ou 15 centim\u00e8tres de haut et contiendront diverses substances sacr\u00e9es (riz b\u00e9ni, cendres de Kunzig Shamar Rinpoch\u00e9 et minuscules rouleaux de mantras).<\/p>

(2)<\/em><\/strong> Une dharani<\/em> est un long mantra qui r\u00e9sume un enseignement du Bouddha\u00a0; les cinq grandes dharanis<\/em> proviennent directement du bouddha Shakyamuni.<\/p>

(3)<\/em><\/strong> Le Kangyur est la compilation des paroles du Bouddha r\u00e9unies par ses disciples apr\u00e8s sa mort. Le Kangyur et le Tengyur constituent le canon tib\u00e9tain<\/a>.<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[38],"tags":[],"class_list":["post-6510","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-notes-from-the-road-album"],"_links":{"self":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts\/6510","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/comments?post=6510"}],"version-history":[{"count":9,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts\/6510\/revisions"}],"predecessor-version":[{"id":6553,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts\/6510\/revisions\/6553"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/media\/6389"}],"wp:attachment":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/media?parent=6510"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/categories?post=6510"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/tags?post=6510"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}