{"id":3596,"date":"2016-11-09T22:03:01","date_gmt":"2016-11-09T21:03:01","guid":{"rendered":"http:\/\/stoupa.dhagpo.org\/en\/?p=3596"},"modified":"2016-11-16T12:06:36","modified_gmt":"2016-11-16T11:06:36","slug":"a-puja-in-good-auspice","status":"publish","type":"post","link":"https:\/\/stoupa.dhagpo.org\/en\/a-puja-in-good-auspice\/","title":{"rendered":"A Puja in Good Auspice"},"content":{"rendered":"

[et_pb_section background_image=”https:\/\/stoupa.dhagpo.org\/wp-content\/uploads\/2016\/04\/picto_stoupa_tushita.png” transparent_background=”off” background_color=”#f2f2f2″ allow_player_pause=”off” inner_shadow=”off” parallax=”off” parallax_method=”off” padding_mobile=”off” make_fullwidth=”off” use_custom_width=”off” width_unit=”on” custom_width_px=”1080px” custom_width_percent=”80%” make_equal=”off” use_custom_gutter=”off” fullwidth=”on” specialty=”off” admin_label=”Section” disabled=”off”][et_pb_fullwidth_post_title title=”on” meta=”off” author=”on” date=”on” date_format=”M j, Y” categories=”on” comments=”on” featured_image=”off” featured_placement=”below” parallax_effect=”on” parallax_method=”on” text_orientation=”left” text_color=”dark” text_background=”off” text_bg_color=”rgba(255,255,255,0.9)” admin_label=”Titre du poste en pleine largeur” title_all_caps=”off” use_border_color=”off” border_color=”#ffffff” border_width=”1px” border_style=”solid” disabled=”off”] [\/et_pb_fullwidth_post_title][\/et_pb_section][et_pb_section transparent_background=”off” allow_player_pause=”off” inner_shadow=”off” parallax=”off” parallax_method=”on” padding_mobile=”off” make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” make_equal=”off” use_custom_gutter=”off” fullwidth=”off” specialty=”off” admin_label=”section” disabled=”off”][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”row” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte Before the mantra rolls and tsatsas could be placed ” module_id=”note1″ use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

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[Watch the video<\/a> \/ Plus de photos]<\/a><\/em><\/p>\n

Before the mantra rolls<\/a> and tsatsas<\/a><\/em>\u00a0 could be placed within the stupa, they needed to be purified and consecrated. This consecration puja<\/em> (1)<\/a><\/em> took place during one week at Dhagpo and benefitted from the presence of two great lamas of the Karma Kagyu lineage: Nendo Rinpoche and Lama Nygyam. Both are accomplished practitioners and, furthermore, especially connected with Shamar Rinpoche.<\/p>\n

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[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Photo – Nendo Rinpoch\u00e9 et Lama Nygyam devant la statue de l\u2019Institut” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

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\"Nendo

Nendo Rinpoche and Lama Nygyam in front of the Institute’s Statue<\/p><\/div>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte Lama Nygyam spent many years in retreat” module_id=”note2″ use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

Lama Nygyam spent many years in retreat and resided at Shamar Rinpoche’s monastery in Swayambhu, Nepal. He notably carried out a ten-year Mahamudra retreat before accepting the responsibility for the three-year retreat center at Parphing, Nepal. He also taught a course on Powa practice this summer at Dhagpo.<\/a><\/p>\n

As for Nendo Rinpoche, he is Karmapa’s dorje lopon<\/em> and that of the Karma Kagyu lineage, which means he is an ideal reference for all things concerning practice. For a vajrayana practice to be effective, three roles are essential: the chopon<\/em> embodies the aspect of body and presents the offerings\u00a0 (tormas\u00a0<\/strong>(2)<\/a><\/em>, incense, etc.)\u00a0; the umze<\/em>, the chant master, directs the speech aspect of the practice, and finally, the dorje lopon<\/em> masters all of the visualization and ensures that the practice is perfectly accomplished on the level of mind.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”row” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte -* That Nendo Rinpoche was dorje lopon” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

That Nendo Rinpoche was dorje lopon<\/em> of the consecration ritual carried out at Dhagpo is an extraordinary thing! It is a very positive sign that he and Lama Nygyam were able to participate in the creation of Shamar Rinpoche’s stupa.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Photo – loung” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"Transmission

Ritual Transmission of the Reading of the Practice to Participants from Dhagpo and Kundreul Ling<\/p><\/div>\n

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During his stay at Dhagpo, Nendo Rinpoche took some time to explain the importance of the consecration puja<\/em> and how to accomplish it.<\/p>\n

As Nendo Rinpoche explained, during the creation of tsatsas<\/em> and mantra rolls, the mind is agitated, jumping from one thought to another, from one emotion to its opposite. Greed, desire-attachment, or negative motivation can arise in these moments, bringing about numerous impurities. Therefore, it is essential to carry out a purification of such objects before even the consecration itself.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”row” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte – Following this purification, the puja that consecrates” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

Following this purification, the puja<\/em> that consecrates the tsatsas and mantra rolls is carried out during one, three, or seven days\u2014the more days, the better. During the ritual, vows are taken, offerings are made and the blessing of the Buddhas, bodhisattvas, and other wisdom aspects is requested. When the last practice session comes to an end, the offering supports are thus purified, consecrated, and placed within the stupa.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”photo Taking Sojong Vows at Dawn” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"PriseTaking Sojong Vows at Dawn<\/em><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Tsatsas to Purify” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"Tsatsas
\nTsatsas to Purify<\/em><\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”The Purification Phase” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"Phase The Purification Phase<\/em><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"Tsatsas<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”row” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte – The consecration ritual necessitated several days of preparation” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

The consecration ritual necessitated several days of preparation. First, those responsible needed to make tormas<\/em> \u00a0and saffron rice and install the specific altars along with the offerings.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Making Tormas” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"Fabrication Making Tormas<\/em><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”fabric tormas 2 mathilde et Zangsho” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"Fabrication<\/p>\n

[\/et_pb_text][\/et_pb_column][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Adding Saffron to Rice” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"RizAdding Saffron to Rice<\/em><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”photo A Small Break in the Preparations” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"PauseA Small Break in the Preparations<\/em><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”row” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte – Second, as the puja took place in the Institute” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

Second, as the puja<\/em> took place in the Institute, we had to move the thousands of mantra rolls and hundreds of tsatsas<\/em> from the library<\/a> stacks to the great hall upstairs\u2014where they needed to be arranged in a very precise order: the same in which they would be arranged within the stupa!<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Photo guiZang biblio” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"D\u00e9placement<\/p>\n

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\"D\u00e9placement<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte Moving the Mantra Rolls from the Library to the Great Hall of the Institute” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\u2191 Moving the Mantra Rolls from the Library to the Great Hall of the Institute<\/em><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”nextgen gallery” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\nngg_shortcode_0_placeholder\n

Preparation of the Altars\u2014Everyone Lends a Hand!<\/em><\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”4_4″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Texte – Once all of the preparations were completed” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

Once all of the preparations were completed and due to the unification of positive conditions, the community was able to carry out a week of intensive practice (from 6:30 in the morning to 8:00 in the evening) in mid-October. Dhagpo and Kundreul Ling’s lamas and drouplas joined Nendo Rinpoche, Lama Nygyam, and Lama Jampa to carry out this important step.<\/p>\n

[\/et_pb_text][\/et_pb_column][\/et_pb_row][et_pb_row make_fullwidth=”off” use_custom_width=”off” width_unit=”off” custom_width_px=”1080px” custom_width_percent=”80%” use_custom_gutter=”off” gutter_width=”3″ padding_mobile=”off” allow_player_pause=”off” parallax=”off” parallax_method=”on” make_equal=”off” column_padding_mobile=”on” parallax_1=”off” parallax_method_1=”on” parallax_2=”off” parallax_method_2=”on” parallax_3=”off” parallax_method_3=”on” parallax_4=”off” parallax_method_4=”on” admin_label=”Ligne” disabled=”off”][et_pb_column type=”1_2″ disabled=”off” parallax=”off” parallax_method=”on” column_padding_mobile=”on”][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”photo Nendo Rinpoch\u00e9 et Lama Nygyam” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"NendoNendo Rinpoche et Lama Nygyam<\/em><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=” Tsatsas \u00e0 purifier (5couleurs)” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"LamaLama Jampa et Lama Wangdu<\/em><\/p>\n

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\"La The Monastic Community<\/em><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”photo The Community Practicing Together” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"LaThe Community Practicing Together<\/em><\/p>\n

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At the conclusion of these seven full days of practice, the mantra rolls and tsatsas\u2014finally ready to take on their role as pure, consecrated offering supports, were able to be placed within the first chamber of the stupa!<\/a><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”photo Practice in Full Swing” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"EnPractice in Full Swing<\/em><\/p>\n

[\/et_pb_text][et_pb_text background_layout=”light” text_orientation=”left” admin_label=”Photo – A Family Photo at the End of the Week of Intensive Practice” use_border_color=”off” border_style=”solid” disabled=”off”]<\/p>\n

\"PhotoA Family Photo at the End of the Week of Intensive Practice<\/em><\/p>\n

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Notes<\/u><\/strong><\/p>\n

(1)\u00a0\u2191<\/a><\/em> Puja<\/em>\u00a0: \u00ab\u00a0pratique de l\u2019offrande\u00a0\u00bb (cf.\u00a0Cornu\u00a0Ph., Dictionnaire encyclop\u00e9dique du bouddhisme<\/em>, \u00c9ditions du Seuil, 2006, p.\u00a0463-467, s.v.<\/em>\u00a0\u00ab\u00a0p\u016bja\u00a0\u00bb).<\/p>\n

(2)\u00a0\u2191<\/a><\/em> Torma<\/em>\u00a0: offrande de nourriture (cf.\u00a0Cornu\u00a0Ph., op.\u00a0cit.<\/em>, p.\u00a0654, s.v.<\/em>\u00a0\u00ab\u00a0torma\u00a0\u00bb).<\/p>\n

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More\u00a0photos…<\/h2>\n

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Before the mantra rolls and tsatsas could be placed within the stupa, they needed to be purified and consecrated. This consecration puja took place during one week at Dhagpo and benefitted from the presence of two great lamas of the Karma Kagyu lineage: Nendo Rinpoche and Lama Nygyam. Both are accomplished practitioners and, furthermore, especially connected with Shamar Rinpoche. [Article & video]<\/p>\n","protected":false},"author":6,"featured_media":3182,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_et_pb_use_builder":"on","_et_pb_old_content":"

Avant que les rouleaux de mantras<\/a> et tsatsas<\/a><\/em> ne soient install\u00e9s \u00e0 l\u2019int\u00e9rieur du stoupa, il a \u00e9t\u00e9 n\u00e9cessaire de les purifier et de les consacrer. Cette puja<\/em>\u00a0(1)<\/em><\/strong> de cons\u00e9cration a pris place pendant une semaine \u00e0 Dhagpo et a b\u00e9n\u00e9fici\u00e9 de la pr\u00e9sence exceptionnelle de deux grands lamas de la lign\u00e9e karma kagy\u00fc\u00a0: Nendo Rinpoch\u00e9 et lama Nygyam. Tous deux sont des pratiquants accomplis et, de surcro\u00eet, particuli\u00e8rement reli\u00e9s \u00e0 Shamar Rinpoch\u00e9.<\/p>

Lama Nygyam a pass\u00e9 un grand nombre d\u2019ann\u00e9es en retraite et a r\u00e9sid\u00e9 dans le monast\u00e8re de Shamar Rinpoch\u00e9 \u00e0 Swayambhu (N\u00e9pal). Il a notamment effectu\u00e9 une retraite de dix ans sur le mahamoudra avant de prendre la direction du centre de retraite de trois ans \u00e0 Parping (N\u00e9pal). C\u2019est lui qui a enseign\u00e9 la pratique de powa<\/em> durant un stage \u00e0 Dhagpo cet \u00e9t\u00e9<\/a>.<\/p>

Nendo Rinpoch\u00e9 est quant \u00e0 lui le dorje lop\u00f6n<\/em> de Karmapa et de la lign\u00e9e karma kagy\u00fc, ce qui signifie qu\u2019il est une r\u00e9f\u00e9rence en mati\u00e8re de pratique. En effet, pour qu\u2019une pratique du vajrayana soit efficiente, trois r\u00f4les sont primordiaux\u00a0: le ch\u00f6p\u00f6n<\/em> est celui qui incarne l\u2019aspect du corps et qui pr\u00e9sente les offrandes (tormas\u00a0(2)<\/strong><\/em>, encens, etc.)\u00a0; l\u2019oumz\u00e9<\/em>, le ma\u00eetre de chant, dirige la pratique au niveau de la parole\u00a0;\u00a0enfin, le dorje lop\u00f6n<\/em> est celui qui ma\u00eetrise toutes les visualisations et qui s\u2019assure que la pratique soit parfaitement accomplie au niveau de l\u2019esprit.<\/p>

Que Nendo Rinpoch\u00e9 ait \u00e9t\u00e9 le dorje lop\u00f6n<\/em> du rituel de cons\u00e9cration ex\u00e9cut\u00e9 \u00e0 Dhagpo est un fait pour le moins extraordinaire\u00a0! Il est de tr\u00e8s bon augure que lama Nygyam et lui aient ainsi pu participer \u00e0 la cr\u00e9ation du stoupa de Shamar Rinpoch\u00e9.<\/p>

Lors de son s\u00e9jour \u00e0 Dhagpo, Nendo Rinpoch\u00e9 a pris le temps d\u2019expliquer l\u2019importance de la puja<\/em> de cons\u00e9cration ainsi que son d\u00e9roulement. Comme il l\u2019a indiqu\u00e9, au moment o\u00f9 l\u2019on fabrique les tsatsas<\/em> ou les rouleaux de mantras, l\u2019esprit est agit\u00e9, ballot\u00e9 d\u2019une pens\u00e9e \u00e0 une autre, d\u2019une \u00e9motion \u00e0 son contraire. Ainsi, l\u2019avarice, le d\u00e9sir-attachement ou encore une mauvaise motivation peuvent s\u2019\u00e9lever \u00e0 cet instant, occasionnant de ce fait de nombreuses impuret\u00e9s. C\u2019est pour quoi, avant m\u00eame la cons\u00e9cration, il est indispensable de passer par une phase de purification des objets concern\u00e9s.<\/p>

Par la suite, la puja<\/em> qui consacrera les tsatsas<\/em> et rouleaux de mantras est accomplie pendant un, trois ou sept jours \u2013 plus il y a de jours, mieux c\u2019est. Au cours du rituel, des v\u0153ux sont pris, des offrandes sont faites et la b\u00e9n\u00e9diction des bouddhas, bodhisattvas ainsi que des autres aspects de sagesse est requise. Une fois la derni\u00e8re session de pratique conclue, les supports d\u2019offrande sont ainsi purifi\u00e9s, consacr\u00e9s et d\u00e9pos\u00e9s dans le stoupa.<\/p>

Pour que le rituel de cons\u00e9cration puisse prendre place, plusieurs jours de pr\u00e9paration ont \u00e9t\u00e9 n\u00e9cessaires. D\u2019une part, il a fallu fabriquer les tormas<\/em>, safraner le riz, installer des autels sp\u00e9cifiques et des offrandes. D\u2019autre part, la puja<\/em> devant avoir lieu dans l\u2019Institut, les milliers de rouleaux de mantras et les centaines de tsatsas<\/em> ont \u00e9t\u00e9 d\u00e9plac\u00e9s depuis le fonds documentaire de la biblioth\u00e8que<\/a> jusqu\u2019\u00e0 la grande salle d\u2019enseignement \u00e0 l\u2019\u00e9tage \u2013 o\u00f9 ils ont \u00e9t\u00e9 dispos\u00e9s selon un ordre bien pr\u00e9cis\u00a0: celui dans lequel ils devaient \u00eatre plac\u00e9s \u00e0 l\u2019int\u00e9rieur du stoupa\u00a0!<\/p>

Une fois tous ces pr\u00e9paratifs achev\u00e9s et puisque des conditions favorables \u00e9taient r\u00e9unies, une semaine de pratique intensive (tous les jours de 6h30 \u00e0 20h) a pu prendre place \u00e0 la mi-octobre. Les lamas et drouplas de Dhagpo et de Kundreul Ling se sont joints \u00e0 Nendo Rinpoch\u00e9, \u00e0 lama Nygyam ainsi qu\u2019\u00e0 lama Jampa pour l\u2019accomplissement de cette \u00e9tape tr\u00e8s importante.<\/p>

Au terme des sept jours complets de pratique, les rouleaux de mantras et les tsatsas<\/em>, fin pr\u00eats \u00e0 endosser leur r\u00f4le de supports d\u2019offrande purs et consacr\u00e9s, ont pu \u00eatre \u00e9tablis dans la premi\u00e8re chambre du stoupa<\/a>\u00a0!<\/p>

Notes<\/u><\/strong><\/p>

(1)<\/em><\/strong> Puja<\/em>\u00a0: \u00ab\u00a0pratique de l\u2019offrande\u00a0\u00bb (cf.\u00a0Cornu\u00a0Ph., Dictionnaire encyclop\u00e9dique du bouddhisme<\/em>, \u00c9ditions du Seuil, 2006, p.\u00a0463-467, s.v.<\/em>\u00a0\u00ab\u00a0p\u016bja\u00a0\u00bb).<\/p>

(2)<\/em><\/strong> Torma<\/em>\u00a0: offrande de nourriture (cf.\u00a0Cornu\u00a0Ph., op.\u00a0cit.<\/em>, p.\u00a0654, s.v.<\/em>\u00a0\u00ab\u00a0torma\u00a0\u00bb).<\/p>","_et_gb_content_width":"","ngg_post_thumbnail":0,"footnotes":""},"categories":[12],"tags":[],"class_list":["post-3596","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-stupa"],"_links":{"self":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts\/3596","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/comments?post=3596"}],"version-history":[{"count":11,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts\/3596\/revisions"}],"predecessor-version":[{"id":3608,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/posts\/3596\/revisions\/3608"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/media\/3182"}],"wp:attachment":[{"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/media?parent=3596"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/categories?post=3596"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/stoupa.dhagpo.org\/en\/wp-json\/wp\/v2\/tags?post=3596"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}